Because of the Love of Christ

Posted: 17th June 2013 by admin in Observations

Recently, someone pointed out to me that Christian Universalist’s have no reason to share their faith if there is no such thing as eternal torment.  My response was to point out that he and I have something in common, that is, we both want to see people reconciled to God.  That’s why we have both felt motivated to share our faith.  Although his primary motivation (fear of people going to hell) may be different from mine (the joy of seeing people reconciled to God), we were able to find our common ground and cooperate with one another with an attitude of love, respect, and unity of purpose.   Because of the love of Christ in us, two people with very different views about Who God is and what God does, we did not view each other as enemies.

Unfortunately, things don’t always work out that way.

People who believe God eventually reconciles everyone to Himself through Christ see the devastating consequences of the doctrine of eternal torment as:

  • People are unable to love God, Who created their loved ones even though He knew they would spend eternity in hell.
  • People are unable to trust God, because His best plan for doing away with moral rebellion makes the Holocaust look like a picnic in the park.
  • People have committed suicide, homicide, or have been hospitalized with nervous breakdowns because of the fear of eternal torment.
  • There is a long, dark church history of spiritual abuse, exploitation, and even torture or murder, based on the belief in the doctrine of eternal torment.
  • People spend all their lives in fear and dread about whether they are really saved, the “unpardonable sin,” or losing salvation.
  • Christians live with a sense of frustration and defeat because, despite their best efforts, the majority of mankind spends eternity in hell.
  • Christians live with a sense of guilt over NOT spending more time, effort, money, etc on witnessing to people who are going to hell.
  • Christians, believing certain variations in doctrine will result in people needlessly going to hell, condemn and shun one another for “false teaching.”

People who believe in eternal torment in hell see the devastating consequences of the doctrine of universal reconciliation as:

  • People have a false sense of security about their eternal destiny, and then they die and go to eternal torment in hell.
  • People have no fear or judgment or sense of accountability, so they feel like they can do whatever they want.
  • Universalism takes away the sense of urgency Christians ought to feel over people who will die and go to hell.
  • Christian universalists deny orthodoxy, therefore causing division in the church.
  • Hitler, Stalin, Bin Laden, murderers, child molesters, and other evil people will be saved, diminishing the significance of salvation.
How can people who affirm that Jesus Christ is Lord, whether they be people who believe God eventually reconciles everyone to Himself through Christ or people who believe in eternal torment, ever hope to see the prayer of Jesus Christ come to fruition?  Jesus prayed:
“that they will all be one, just as you, Father, are in me and I am in you. I pray that they will be in us, so that the world will believe that you sent me. The glory you gave to me I have given to them, that they may be one just as we are one— I in them and you in me—that they may be completely one, so that the world will know that you sent me, and you have loved them just as you have loved me.

 

Here’s how.  Trust God, that He knows what He’s doing.  His Plan of the Ages cannot be thwarted.  The end result will be exactly as He has purposed it to be, and there’s nothing that any person can do, not do, or undo that will ruin His plans.

So, here’s how that translates into real-world application.

If you believe God eventually reconciles everyone to Himself through Christ, then trust that God will clear away misconceptions about Who He is and what He does, vindicating His name.  Remember that He is the Good Shepherd, Who “is near to the brokenhearted and saves the crushed in spirit.”  Trust that He “will judge the world with justice by the man He has appointed.”  Remember that Jesus will “free those who all their lives were held in slavery by their fear of death,” in His own time and in His own way.  Pray for those who live with a sense of frustration and defeat because they believe that, despite their best efforts, the majority of mankind spends eternity in hell.  Love and do good to your brothers and sisters who live with a sense of guilt over NOT spending more time, effort, money, etc on witnessing to people who are going to hell.  Forgive and ask God to bless those who condemn and shun you for “false teaching.”  You can wholeheartedly disagree with someone without being hostile or arrogant. You can treat people with love and respect, even if you believe they are wrong or feel that they have done wrong to you or your friends.  Make an effort to remember what is good and right in others and identify the goals or interests you have in common.

If you believe in eternal torment, then consider that God, in His boundless wisdom and righteousness, will not entrust the eternal destiny of any human being into the fallible hands of another human being.  Trust that God will give people a sense of accountability and an awareness of the true consequences associated with bad choices.  Pray for those who are complacent or apathetic in their faith.  Remember that Jesus said, “Peace I leave with you; My peace I give to you; not as the world gives, do I give to you. Let not your heart be troubled, nor let it be fearful.”  And when you think about the possibility of Hitler, Stalin, Bin Laden, murderers, child molesters, and other evil people will being with you in heaven, remember that God “will judge the world with justice by the man He has appointed,” and He has promised that “Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.”  You can wholeheartedly disagree with someone without being hostile or arrogant. You can treat people with love and respect, even if you believe they are wrong or feel that they have done wrong to you or your friends.  Make an effort to remember what is good and right in others and identify the goals or interests you have in common.

When the believers are united in love, the world will believe and know that Jesus came from the Father, Who loves the world just as He loves His Son.

Pope Francis and FTJ Live

Posted: 12th June 2013 by admin in Current Events

In recent news, Pope Francis rocked the religious boat a bit, including atheists with Catholics and, well, everyone, when he said:

“We are created children in the likeness of God and the Blood of Christ has redeemed us all! And we all have a duty to do good. And this commandment for everyone to do good, I think, is a beautiful path towards peace. If we, each doing our own part, if we do good to others, if we meet there, doing good, and we go slowly, gently, little by little, we will make that culture of encounter: we need that so much. We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.”

AVatican spokesman was quick to calm the heresy police, pointing out that God CAN save anyone.  Of course, the unspoken implication is whether God actually WILL.  But that’s another blog for another day.  (See the “Related” section at the end of this blog post.)

Today, I’d like to tell you about FTJ Live, a Florida Technology Journal event that brings “together digital leaders to discuss trending topics and strategies across all areas of Florida’s digital economy.”

So what does FTJ Live have to do with Pope Francis’ statements?  I’m glad you asked.

 

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I have no idea what kind of spiritual views the entrepreneurs, investors, students, media, and others who were in attendance have.  One might assume that when digital leaders gather to discuss trending topics and strategies, some of the overarching themes would include China building the fastest computer ever or the latest gadgets or social media stuff.  But the overarching themes, from my perspective, were much more meaningful, with the same universal-siblinghood-of-humanity flavor as Pope Francis’ idea to “meet one another doing good.”

Now, this next bit names and describes the discussion panel, and although it might seem like an advertisement, please note the words in bold along the way, because these words will inform the conclusion and heart of this blog post.

Elton Rivas is co-founder of One Spark Crowdfunding Festival & CoWork Jax.

CoWork Jax offers “coworking space.” Coworking is a style of work which involves a shared working environment, sometimes an office, yet independent activity. It’s really the gathering of people, who work independently, but who collaborate with others in the same space.  

One Spark’s mission statement is: Connect great ideas with the resources they need in order to get implemented.  Listen to and support the development of the innovative community.  Share success stories and lessons with communities that face similar challenges.

Rivas left a stable, high-pay corporate job to pursue his dream to “engage the entire creative ecosystem.”

Linda Olson is founder of Tampa Bay WaVE & FirstWave Venture Center.

Tampa Bay WaVE started as a group of entrepreneurs who “came together to help solve each others problems, share ideas and promote innovation.”  At first, they were zero-budget and completely volunteer-based.

The First Wave Venture Center is “operated by Tampa Bay WaVE – a nonprofit dedicated to helping entrepreneurs build, launch and grow thriving tech ventures in Tampa Bay – the FirstWaVE Venture Center is home to several tech startups as well as a whole host of other entrepreneurial support organizations too…”

Gregg Pollack is co-founder of Starter StudioEnvy Labs and Code School.

At Starter Studio, they don’t like the word, “entrepreneur;” instead, “they recommend the term ‘Starter’ to describe anyone doing what they love on their own terms by starting a business in order to actualize a far-reaching, positive change.”

Envy Labs sponsors and facilitates “BarCamp Orlando, an annual community-building event that fosters cooperative learning. As a free event, BarCamp allows for quick lessons and showcasing of technologies such as Ruby, PHP, Java, and C, all in a choose-your-own-adventure format. For the non-developers in attendance, we also present on graphic design, music, photography, and other new media.”

“Code School teaches web technologies” and strives “to help you learn by doing.

Kyle C. Steele is co-founder of Doccaster & Orlando Tech Meetup.

At Doccaster, they believe that “every event has a great story waiting to be told.”  I totally agree with this. “Doccaster helps event organizers and marketers tell a great story by bringing data captured over the life cycle of their events into one place.”

“The Orlando Tech Meetup is a monthly meetup for the Central Florida tech community to showcase emerging ideas, products and services and receive open feedback.”  Steele notes that everyone has the same insecurities and the same challenges.

Philip Holt is the CEO and co-founder of Row Sham Bow.

Row Sham Bow creates games in collaboration with their audience.  Holt believes that CEO’s should share their knowledge with others.

Ron Cook is Program Director, Innovation & Entrepreneurship, Full Sail University.

David Glass, founder and CEO of Florida Technology Journal, served as the moderator for the FTJ Live discussion panel.

Florida Technology Journal promotes Florida’s digital community by facilitating connections and hosting informative programs.

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Although each of these people have credentials and influence and represent companies and organizations that advertise some sort of product or service, the main bulk of their discussion sought to answer this question: How can we make a positive impact in the community?  Or, as Pope Francis might say, How can we meet one another doing good?

Think about it.  The media and entertainment industries tend to cast entrepreneurs and CEO’s in a slightly negative light, as if money is what matters most to them in a world of cut-throat competition.  Granted, money does matter, to a certain extent, but the biggest personal take-away I took from the evening was that money follows success (not the other way around), and that success is achieved by working together.

One panelist pointed out, “The philanthropic ability of Central Florida is estimated to be 1.5 billion dollars per year.”  Another panelist said, “It’s okay to NOT be money-driven.”  The best way to reconcile these two statements is to make sure your vision of success has its basis in innovation for the express purpose of improving the lives of others.  Create and demonstrate as much success as you can with whatever resources or talents you currently possess, and this will attract other talented and resourceful people to partner with you in common goals.  The ultimate resource is community-building, and not just community-building so that your idea or product can succeed, but community building so that the community can thrive.  This concept seemed to be a consensus among the panelists.

The frustration in all of this for me, as a writer, is the fact that so much advertising and marketing is devoted to the product or service compared to the “meeting one another and doing good” of tech business geeks.  They are setting a high standard for other industries and for their millions of customers, but hardly anyone ever hears about their stories.

The most impressive story of this other-based business philosophy, in my opinion, came from Kyle C. Steele.  He encouraged people to set aside two hours per month to help others push toward their goals.  Steele practices what he preaches, mentoring kids who don’t have access to technology, using programs like Storytelling Alice.  Steele said (and wrote in his blog),

I’ve always considered coding the high tech version of basketball – it’s cheap to set up, easy to teach and provides an excellent opportunity for those with limited opportunities. Plus, hackers could care less about your social-economic background or status. Hackers only care about working with smart people who want to build something cool and meaningful. I began to see the opportunities which attract inner city kids to sports, changing the world, lifting a family out of poverty, and high income potential could be realized through the sport of coding.

In January of 2013, the children took a trip to tour RowShamBowEcho and Voxeo in Downtown Orlando.

 

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Steele hopes these children will grow up and pay it forward.

Finally, I’d like to give a shout out to a few people I met at FTJ Live:

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And Charles Caldwell from The Nielsen Company, who didn’t have a card on hand, gave me some pointers about how to honestly and organically generate blog traffic without selling my soul to the SEO gods.  Thanks, Charles!

 

Related: Wednesday’s Word: StoryWe Feel ConnectedVideos (about Christian Universalism), Ten Observations from Athiests (Part One)Ten More Observations from Atheists (Part Two)

Posted: 11th June 2013 by admin in Musicals

I’m preparing for a very special guest blog.  I had to write an old-fashioned letter and send it USPS.  In the meantime, I thought I would share this photo as a P.S. to Sunday’s blog post, I’m Too Sexy For My Tzniut.  It was taken backstage at the Bay Street Theater in Eustis, FL after a performance of the Sound of Music.  I’m the novice (nun-in-training) in the front row.

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I’m Too Sexy For My Tzniut

Posted: 9th June 2013 by admin in book review

“In Judaism, the term used for modesty is tzniut, and it refers to both the inward traits of humility and the outward observance of laws pertaining to dress,” writes Rachel Evans.  It’s more of a state of mind than a list of rules.  Tzniut is about dressing so that “your inner self is allowed to shine through…”

This is another blog post in a series reviewing Rachel Evans’ book, A Year of Biblical Womanhood.

(Here are the other blogs, if you want to have a look: Three-Thousand-Year-Old Inferiority ComplexGirl Gone MildMartha Stewart TheologyObedience: My Husband, My MasterBird’s Eye View of Rachel Evans’ Book, Eshet Chayil, and My Breasts Are Like Towers.)

Evans borrowed from a variety of traditions to create a temporary “Biblical” dress code and some behavior modification for herself:

  1. Wear a head covering at all times.
  2. Wear only full-length dresses and skirts; no slacks or jeans.
  3. No short skirts, short sleeves, or V-necks.
  4. No jewelry.
  5. Dress and speak plainly.
  6. Hang out with the Amish.

Evans explains how following these rules affected not only her but those around her as well.  She notes that Biblical “instructions regarding modesty find their context in warnings about materialism, not sexuality,” and consequently she adds, “I’ve heard dozens of sermons about keeping my legs and my cleavage out of sight, but not one about ensuring that my jewelry was not acquired through unjust or exploitive trade practices.”

This is a beautifully written chapter, and without giving too much away, I’ll offer one quote that summarizes Evan’s sentiment:

We cling to the letter [of the law] because the spirit is so much harder to master.

More often than not, this backfires, and our attempts to be different result in uniformity, our attempts to be plain draw attention to ourselves, our attempts to temper sexuality inadvertently exploit it, and our attempts to avoid offense accidentally create it.

Perhaps this is why Paul encouraged women to “adorn themselves” with good deeds, why he instructed all Christians, “Clothe yourselves with the Lord Jesus Christ,” and why the valorous woman of Proverbs 31 is praised because she “clothes herself in strength and dignity.”

My own experience with modesty began in elementary school at Pine Hills Christian Academy, where the dress code for girls was knee length dresses or modest blouses and skirts.  For P.E. we wore our green and gold PHCA shirts with green”gouchos” – a combination of pants and skirt.

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I didn’t mind the dress code too much, because we all had to adhere to it.  It wasn’t as if I were the only girl wearing different clothes.  But in 1984, my attitude about the dress code took a serious turn for the worse (or the better, depending on how you interpret my story).  One day, I wore a shirt that had zippers all over it.  One of the spiritual fashion police, I’ll call her Mrs. X, pulled me aside and told me my shirt was immodest.  I couldn’t figure out why, though, because it didn’t expose any cleavage or midriff, and it wasn’t tight or see-through.  So, even though I knew it would probably get me in trouble, I asked Mrs. X, to explain what in the world made my shirt immodest.  She said something about how the zippers were a message to boys, that I wanted them to unzip my zippers!  Admittedly, I did want one boy in particular, to find me attractive, but it hadn’t occurred to me until that day, that I might be able to get his attention by dressing a certain way.

From 1st grade through 6th grade, I had dreamed of being a cheerleader like my older sisters.  I had been told that when I was in 7th grade, I would be allowed to try out for cheerleading.  Unfortunately, the question I had asked Mrs. X was, in her opinion, evidence of a “bad attitude,” and since girls with bad attitudes weren’t allowed to try out for cheerleading, I had to kiss that dream goodbye.

Mrs. X’s intentions were good.  She wanted to protect my innocence.  The rule about cheerleaders having good attitudes was probably created with good intentions as well.  But in making false assumptions about the intentions of my heart and then misinterpreting my skepticism as a display of rebellion and then punishing me for both, Mrs. X’s plan completely backfired.  I became the exact opposite of who she wanted me to be.  In the years that followed, I dressed provocatively on purpose and had an “attitude” problem that would give Mrs. X nightmares!

As an adult, I’ve found a comfortable equilibrium between extreme modesty and provocative attire.  To some people, I might seem rigid, to others I might seem a little bit slutty.  I just don’t care what they think.  I wear what’s comfortable and appealing to my personal sense of fashion.  Modesty is not really even something that I think about any more, so reading Evan’s chapter on modesty, for me, was a trip down memory lane, a reminder that there are still lots of people out there still struggling over what to wear, or what NOT to wear.  Thankfully, God’s idea of modesty is Jesus Christ, and Jesus Christ had a lot of things to say about what goes on inside a person’s heart but nothing at all to say about what to wear.

The Pros and Cons of Honesty

Posted: 6th June 2013 by admin in Uncategorized

The Cons

  • Three years ago, as a church employee (administrative assistant), I was fired because I posted blogs that challenge the doctrine of eternal torment.  I found out the hard way that church employees are not protected with the same rights as other employees when it comes to freedom of religion.
  • Even though the termination of my employment was unrelated to job performance, I still have to answer “Yes” on job applications that ask whether my employment has ever been terminated.
  • Today, I found out that I’ve been “red flagged” by the Orange County Public Schools online application system and that I must provide a letter of explanation from an administrator on company letterhead within seven days, or I can kiss my chances of getting a teaching job goodbye until I can navigate through who-knows-how-much red tape to explain to a real live human being that the “company” is a church that no longer exists.

The Pros

  • I have a clear conscience before God that I did the right thing writing those blog posts and answering “Yes” on my job application.
  • Anyone who hires me doesn’t need to worry about me being dishonest.
  • I have the opportunity to trust (again) that God knows exactly what He’s doing.